NEW YORK — Near the corner of Westchester Avenue and Pugsley Street in Parkchester, just off the elevated tracks of the No. 6 train, Yaakov Wayne Baumann stood outside a graffiti-covered storefront on a chilly Saturday morning. Suited up in a black overcoat with a matching wide-brimmed black fedora, the thickly bearded 42-year-old chatted with elderly congregants as they entered the building for Shabbat service. The only unusual detail: This synagogue is a mosque. Or rather, it’s housed inside a mosque. That’s right: Members of the Chabad of East Bronx, an ultra-Orthodox synagogue, worship in the Islamic Cultural Center of North America, which is home to the Al-Iman mosque. “People have a misconception that Muslims hate Jews,” said Baumann. “But here is an example of them working with us.” Indeed, though conventionally viewed as adversaries both here and abroad, the Jews and Muslims of the Bronx have been propelled into an unlikely bond by a demographic shift. The borough was once home to an estimated 630,000 Jews, but by 2002 that number had dropped to 45,100, according to a study by ... 
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TEL AVIV — Put an Israeli Jew, an Australian Christian and a Turkish Muslim together in a recording studio (or more accurately alone next to their own computers with file-sharing capabilities), and it may sound something like Three Waves Under the Bridge, the group effort of Ittai Shaked, Andy Bussuttil and Umit Ceyhan. The bridge of a musical composition often connects disparate sections or id
LONDON — A clash between Muslims and Christians in the Middle East is not inevitable, because of the “ample” examples of interfaith co-operation and the shared duty “to do good”. This was the message delivered by Princess Badiya bint El Hassan of Jordan, in her Friends of BibleLands annual lecture on Wednesday of last week. She is the first Muslim to give the lecture. “It is not correct to think of Judaeo-Christian values as distinct from Islamic values,” she said. “Yes, just as children from the same parents differ, we do differ . . . over certain doctrinal points and ritual practices. But we share what is most important — the belief in an all-powerful God, and, flowing from that, belief in the values of equality and practical compassion.” Given the instruction to “do good” as stewards of the world, it was “much more efficient” if members of the Abrahamic faiths “co-operate and strive to do so to-gether”. Princess Badiya described the “dwindling” number of Christians in the Middle East as “a tragedy for the region as a whole”. Many Christians in the region had come to fear
BEIRUT — Muslims and Christian leaders from across the Middle East and Denmark wrapped up a three-day conference on religious understanding Thursday in Beirut by highlighting values, such as mercy, respect and caring for the weak, which both faiths share. The conference, entitled “Building Greater Understanding between Christians and Muslims,” was organized by the Muslim-Christian Contact Group of the National Council of Churches in Denmark and the Arab Group for Muslim-Christian Dialogue. It was supported by
When I moved to Egypt to study Arabic in 2004, I was amazed how often Muslims there said alhamdulillah (i.e., praise God). When I asked friends “How are you?”, they replied alhamdulillah (praise God). When I congratulated Mahmoud’s children for their high marks in school, they replied alhamdulillah. Even when Haala cut her hand deeply with a sharp kitchen knife, she repeated steadily alhamdulillah, alhamdulillah, alhamdulillah, as we worked to stop the bleeding. To my amazement, she was genuinely thankful, mindful her
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